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Atonement

The Atonement

            The atonement of Jesus (or doctrine of the cross), is a subject that unifies both the Old and New Testament.  Since the fall of Adam, humans have struggled to be righteous before God.  Until Jesus came to earth, this was an impossibility for anyone to be righteous before God because of each person’s sinful nature.  In the Old Testament there was the Day of Atonement, (Lev. 16), the Passover sacrifice, and the Levitical System of offerings.  However, one could make a sacrifice but this was only good enough until the next sin.  The major change between the two testaments is the life and action of Jesus Christ.  The atonement of Jesus is the event that happened when Jesus gave his life as a sacrifice on the cross so that all who believe in him will not perish but have eternal life (Jn. 3:16). 

            Before there can be an answer there must first be a question.  Why does humanity need to be saved?  With a perfect God, the only way one can come in touch with Him is if he/she is perfect.  In the Old Testament, for one to enter the Holy of Holies, they would have to have all of their sins cleansed and if this were not done, they would die.  God taught sinners the need for a substitutionary sacrifice (Lev. 17:11).  Because all people are in a state of depravity, we are unable to provide a basis for God to forgive us while he remains just.  In addition, we cannot liberate ourselves because we are corrupt.  We cannot be the inichiate in the reconciliation of God and people because of our nature.  Last, no one can earn their way to God because every person was born sinful and has also committed one sin (Rom. 10:1-3, Ez. 18:4).

            For humanity to come into a constant relationship with God there had to be a perfect sacrifice and an atoning blood.  This came in the life and crucifixion of Jesus Christ on the Cross.  By love, God sent his own to become each individual’s sacrifice (Jn. 6:39) and to become the payment for their sin (Lk. 19:10) fulfilling the eternal covenant to justly save sinners. 

            From the beginning of his ministry, Jesus knew that he would have to sacrifice his life and die on the cross (Mk. 8:31-32).  Jesus also chose the time of his death.  Early in his life, he escaped predictiment because he knew it was not time yet but during the Passion Week, he readily gave himself to the authorities.  Because Jesus was the one to readily give himself us, Jews and Gentiles are not immediately responsible for his death; however, proximately, because both and the rest of humanity as sinners, evoked his death.

When Jesus died on the cross, He died both physically and spiritually.  The body had no spirit in it and Jesus had become estranged from the Father when he cried, “My God, My God, why have you forsaken me?” (Matt. 27:46).  Jesus experienced the hell and separation from God so the rest of humanity who believes and trusts in Him does not have to experience it.  Jesus could die for everyone on the cross because he was sinless.  If Jesus was not perfect, he would have to die for his own sins and not been able to die for everyone else’s sins but would have to die for his own sins.  When Jesus died not only did he act as everyone’s representative, he also died as our substitute. 

The result of Jesus’ atonement is the relationship to people is the removal of enmity between man/woman and God. Satan’s power over mankind has been changed and the curse of the Law has been removed.  In our daily lives, this gives each person who has given their life and believed in Jesus Christ, freedom from death and freedom from sin.  Without the atonement, a relationship with God is futile and everyone is destined to die.  As a result, the atonement of Jesus Christ should be at the forefront of each person’s Gospel message that they share.  If one in his/her ministry does everything but never gets the message of the atonement across, the person they are sharing with still misses the mark and are separated with God.



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