
The Person of Christ
When Jesus came to the earth by way of the incarnation it was
a paradox. At the same time, he was both fully God and fully
human. Jesus was a
distinct and authentic human being who walked on the earth with a
body (Gal 4:4). There
is an abundance of historical evidence that a person named Jesus
lived; however since his birth, people have debated exactly who he
is and was.
Historically, he lived during a specific time and place and
he had two human parents in Mary and Joseph along with several
brothers. Jesus acted
like all humans in that he human characteristics and grew in wisdom
and stature as he grew older (Luke 2:52). Jesus ate, slept, grew tired
and showed a wide variety of emotions. Jesus was called by human
names as well.
Spiritually, he prayed and talked to the Father as much as
possible because he also had a human soul and spirit. Jesus was tempted throughout
his entire life. In the
dessert, he was tempted for forty days and forty nights by the devil
and he struggled with temptation not only there but to the moment he
had to go to the cross not to mention countless other times that are
not recorded in the Gospels. Even though Jesus was
tempted throughout his life, at no time did he ever give in and
commit sin (Heb 4:15).
To
redeem a sinful person to God, the full Godhead must unite with
authentic humanity. The
unity of deity and humanity is called the “hypostatic union.” This
is what happened when the two natures came together. The Gospel of John is clear
that Jesus was God and descended from heaven and became flesh making
his dwelling among us (1:14).
The union of God and human into one nature but at both time
being full natures.
Jesus was both fully God and fully human at the same
time. Jesus knew this
his entire life but understood that the purpose of this was to offer
himself as a servant and sacrifice to the rest of the world, “Who,
being in very nature God, did not consider equality with
God something to be grasped, but made himself nothing, taking the
very nature of a servant, being made in human likeness”
(Phil 2:6-7). The Greek word in v. 7 is εκένωσεν
(kenosis), which is a self-emptying of himself to take on human
attributes.
While Jesus was fully human, at the same time he was also
fully Lord as authentic deity.
Jesus had to be fully God in order to avenge sin and
reconcile humans to God.
The Lordship of Christ is seen through His many attributes
and actions, which only God has. First, Jesus is eternal who
has always been and will continue to be (Jn 1:1, Re 1:8). Next he is omnipresence
(everywhere) in Matthew 18:20 and His Omniscience (knows everything)
in John 16:30. Jesus is
also immutable (Heb 13:5), completely holy (1 Pet 1:19) and
self-existent (Jn. 5:26).
Last, Jesus was given the names “Son of God” and “Lord” and
“God”.
Jesus committed a number of divine works during his
life. John 1:3 says he
was the agent of creation and Hebrews 1:3 likewise shows that he is
the sustainer as well.
He was a miracle worker (Jn. 10:37. Most of all, the greatest
work of Christ was his resurrection proving that he had power over
death itself.
A proper view of Christ is at the heart of Christianity. Knowing who Jesus helps
determine what he does.
Because he was both fully human and fully God, Jesus was able
to die on the cross as the sacrifice for the sin of every
person. In addition,
because of this, he is the only mediator between God and man because
he had both natures.
The purpose of studying Christology is the more we know who
Christ is, the more we can act like him and show him to other
people. If one does not
know who Jesus is, it is hard to give an accurate example in
witnessing. An improper
view of who Jesus is usually is the main cause for doctrinal
heresy. In youth
ministry, I have met and mentored a number of kids who thought they
had a relationship with Jesus but after studying who Christ is, it
turns out that they never did know him and had to met him all over
again for the first time.